I love Lao Tzu and see in him as refiguring Christ. Lau Tzu promoted
the growth of the human heart and healthy consciousness. Confucius embodied the
Roman solution to the earth’s problems: power, authority, calculation.
While I was reflecting on my need to be more positive in my
communication with Ginger, I heard the unexpected words coming straight from my
own lips. “My desires are with Lau Tzu, but my allegiance is with Confucius.” In
my heart I hope for following the example of Christ, but with my mouth I dwell
on what’s going wrong, what’s about to be lost, what trend society is on, ad
nauseum.
This squinty-eyed vigilance comes from my enneagram 6
personality. I trust in numbers more than in people. That’s my nature, the
foundation of my personality. And if I want to defend that skepticism by saying
that people are not inherently
trustworthy, then I should remember my Hawaiian passage on this very point.
In Hawaii I experienced rapid-fire proof that people really
aren’t trustworthy, but simultaneously I learned to trust God. In the light of
my confidence in Him, it was as though I learned to trust others. I would even
tell people, “The more I learned to trust God, the more I learned to trust
others.” Now I can state it more accurately, “The more I trusted God, the less
I feared the machinations of others.” I found that God could bring good from
all things.
The question is not whether people are trustworthy, but
whether God is. I believe that people can mess things up royally and God can
use the mess to the good of anyone open to His voice. He can use anything as an
object lesson leading us to greater understanding. I believe that, so I should
talk from that position of trust, if not in people, in their Creator.
If I am so taken by Lao Tzu’s confidence in the Way, I need
to quit calculating the perils as though I clung to Confucius’ more mechanistic
philosophy.
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